Girls to Woman provides media and visual arts workshop, leadership training,summer program, ongoing, gardening, nutrition and environmental education, after school programs for young women of color in East Palo Alto. Information (here)
Mercedes McCaffrey who passed on June 20, 2022
Elizabeth Fitting
Both Msgr. John Sandersfeld and Eleanor Kraft passed on August 3, 2022
Art Adams passed on August 10, 2022
George Chippendale passed on September 3, 2022
Marlene Arnold passed on September 16, 2023
Margaret Herte passed on December 29, 2023
Josie Colbruno passed on April 20, 2024
Michelle Hogan passed on Oct. 4., 2024
Dick Placone went to his heavenly home on Oct. 9, 2024
April 20th, 2025 is Easter Sunday!
See links to timely articles:
TMC’s website home page: https://thomasmerton.org/
TMC bulletin page: https://thomasmerton.org/bulletin
Palm Sunday
Easter
Local Catholic News
Catholic Media News
Palm Sunday in Jerusalem
Judith Sudilovsky, a Midwesterner with South American roots, is a veteran journalist who has been covering various facets of life in the Holy Land, including the Catholic community, for over 30 years. She writes from Jerusalem in NCR on April 15, 2025
For the second year in a row, few foreign pilgrims were in attendance at the traditional Palm Sunday procession from the Mount of Olives into the Old City of Jerusalem due to the ongoing Israel-Hamas war in the Gaza Strip. But even the gray skies that threatened rain didn't dampen the spirit of the 4,000 participants.
Cardinal Pierbattista Pizzaballa, the Latin patriarch of Jerusalem, in red, takes part in the traditional path that Jesus took on his last entry into Jerusalem during the Palm Sunday procession on the Mount of Olives April 13, 2025. (OSV News/Debbie Hill)
Most of them were Christians from Jerusalem and the Galilee, as well as a few Christians from the West Bank, foreign diplomats and NGO employees, members of religious orders and foreign workers. Ethiopian Orthodox pilgrims, with their traditionally embroidered-trimmed white gowns, also took part in the procession, as in 2025 the festivals of all the Orthodox and Catholic churches converge.
The day began with the palm procession and Pontifical Mass in the Church of the Holy Sepulcher where Latin Patriarch Cardinal Pierbattista Pizzaballa blessed the palm fronds, and a procession walked around the edicule during the Pontifical Mass. The Holy Edicule is raised over the place of Christ’s tomb. Greek Orthodox and Copt faithful also filled the church as they celebrated Palm Sunday.
In his Palm Sunday procession message, Pizzaballa urged the faithful to remember "what matters most" despite the continuing difficulties: "We are here today, local Christians and pilgrims, all together, to say strongly that we are not afraid. We are the children of light and resurrection, of life. We hope and believe in the love that overcomes everything."
"We have encountered Him. And we are here to cry it out, strongly, confidently, and with all the love we can, which no one can ever extinguish. No one will separate us from our love for Jesus. And we want to witness it first of all with unity among ourselves, loving and supporting one another, forgiving one another," he said. "As I keep repeating, we belong to this city and no one can separate us from our love for the Holy City, just as no one can separate us from the love of Christ."
…The Cardinal also said: "We cannot think that they are all complicit with terrorism or crime," he said. "We must be open to all perspectives, keeping our attention high, but also that of all the churches around the world, of everyone willing to listen to us, on the seriousness of what is happening."
He said he had spoken briefly to Father Gabriel Romanelli, the priest at Holy Family Parish in Gaza, who said the Catholic families sheltering in the church are determined to remain until the end of the war.
"Then, only God knows what may happen, so we must also be very realistic," the patriarch said in the interview.
Mary M. McClone writes in NCR
St. Joseph Sr. Mary M. McGlone serves on the congregational leadership team of the Sisters of St. Joseph of Carondelet.
"Christ has died, Christ is risen, Christ will come again."
We recite this phrase, or one of its variants, as habitually as we make the exceedingly bold statement that what we are about to do, we do, "In the name of the Father, and of the Son, and of the Holy Spirit." What real difference do those declarations make in our daily lives? To discern that, let's look at Mary Magdalene's experience gradually internalizing the reality of the resurrection.
Today's Gospel, an excerpt from John 20:1-18, shows that the resurrection might have been as hard to comprehend as was the cross. Setting the scene for humanity's first encounter with the Risen Christ, this passage seems to depict as much confusion as faith. John can help us walk with Mary through all that happened as she came to unanticipated faith.
Acts 10:34a, 37-43
Psalm 118
Colossians 3:1-4
John 20:1-9
John tells us that Mary set out in the dark. In this Gospel, that has more to do with the texture of the times than the movement of sun and stars. Who on Earth could have been sadder than she? She had witnessed how a violent, fanatical mob egged on by civil and religious leaders tried to definitively eliminate God's offer of love in Jesus. Surely, she shared in the Father's grief as she kept watch through every moment of torture, mocking and the soldiers' blind obedience that filled the hours from the end of their supper until Jesus' demise.
Jesus' death affected Mary much like it affected Jesus; he died into the unknown and she had lost everything, including her reputation, to be part of the reign of God that Jesus heralded and made present. After the cross, Mary had nothing left, and the empty tomb made that physically real. Now there was nobody: No body, no sense of the presence of God, no hope, only a hole in her soul.
Living in that tragic state, Mary assumed that Jesus' body had been stolen, and ran to bring the news to Peter and the other disciple. According to John's Gospel, the three ran back to the tomb. When the men went in, they accepted the truth of Mary's mindboggling report. This part of the story ends with the paradoxical statement that one of the disciples "saw and believed," although "they did not yet understand," and went home.
Mary, still dwelling in darkness, remained at the tomb. When angels asked why she wept, she retold the bad news of the stolen body. Then someone asked the question Jesus had posed to his first disciples as well as to the thugs who arrested him: "Whom do you seek?" (John 1:38, 18:7).
Convinced in her desolation, she missed the question and asked, "Did you take him?" When he spoke her name, she realized that she was in the real and transformed presence of her Lord. As she rejoiced in what she did not understand, Jesus did what he had done with the disciples at the Transfiguration and explained that this moment of glory was not the end, but a beginning. He commissioned her to proclaim the now-complete Gospel, the undreamed-of truth that evil was vanquished and now was the time to bring that Good News to the world.
Read the complete article: (here)
Dan Horan writes in NCR on Apr. 17, 2025
Last year, drawing on the wisdom of the late Jesuit theologian Fr. Karl Rahner, I argued for "an ecological approach to Holy Week." This year, I want to return again to that theme, inspired by the quickly approaching celebration of Earth Day on the Tuesday after Easter, and following my own argument that we need a theology of abundance, which I wrote about in my last column.
What I'm thinking about in particular is a concept in theology and ecospirituality known as "deep resurrection." The renowned Catholic theologian St. Joseph Sr. Elizabeth Johnson is best known for developing the idea, first in her 2014 book Ask the Beasts: Darwin and the God of Love and later in a 2023 article titled "Deep Resurrection" and in a chapter in her latest book, Come, Have Breakfast: Meditations on God and Earth.
The notion of "deep resurrection" begins with theological reflection on the significance of the incarnation of the Word for the whole of creation, and not just humanity. This line of thought traces back to the prologue of the Gospel of John and its affirmation that God did not become merely human but "flesh" (sarx in the Greek original). It includes all creatures and affirms that what we celebrate at Christmas is not just a meaningful event for human history, but also for all of creation.
Read the complete article (here)
Events
thanks Nicole Sault!
Local Catholic News
The April 1, 2025 online issue of the Valley Catholic published an article about Marcos Herrera’s participation in a Catholic Extension Society trip to the Border Diocese of Brownsville, TX. In the Hand-up to Higher education section, he notes the support of beloved St. Ann’s member Edda Ritson and the Catholic Interracial Education Fund!
The link is:
https://thevalleycatholic.org/marcos-herrera-brownsville-tx-immersion-mission-border
and a pdf of the article is attached Under "Documents".
Catholic Media News
Read the complete article (here)
The recent column penned by Tim Busch and headlined by the National Catholic Register, "The Trump Administration: More Catholic Than You Know," may be stunning as a political endorsement, but it is far more important as a statement that twists Catholic thought into unrecognizable shapes. It is the most recent of Busch's pronouncements that raise serious questions about Catholicism's engagement in the wider culture and who represents the voice of church authority in this era.
Given the prominence of Busch on the Catholic landscape as the founder of the conservative Catholic Napa Institute, two assertions in this piece should be taken seriously. The first, which even he labels "surprising," is his belief that the Trump administration "is the most Christian I've ever seen." The second: "Crucially, from what I've seen, the president's team is earnestly striving to apply the precepts of our faith to the policies that govern America." Let that sink in.
Donald Trump's presidency may be term limited, and politics can shift without warning, but there is no term limit to Busch's influence, and it doesn't appear his resources will run out anytime soon. Apparently, no existing structure, not even hierarchical authority, dares to challenge his public assertions.
Busch has long been an unabashed advocate for a brand of American religion that seeks respectability for the unbounded economic ambitions of its practitioners by wrapping itself in a veneer of piety. In his case, it is Catholic piety placed in service of an extreme libertarian agenda and what is turning out to be a politics of retribution, division and cruelty.
If that seems a harsh assessment, an extensive public record bears it out. Busch's wealth has gained him a significant share of the ecclesial attention economy as well as a name on the business school at the Catholic University of America in Washington, D.C., and a considerable influence over the EWTN publishing and broadcasting empires.
…The libertarian/religious ideology he often places on prominent display has been under construction by others for decades. Busch, a successful lawyer who owns luxury resorts, is the perfect vehicle for carrying forward the work of those who have attempted to Catholicize ideas and rationale from the furthest extremes of secular economics and the politics of disruption.
…The attempts to make Catholic teaching compatible with unrestricted capitalism and business interests would evolve with the appearance of such groups as Legatus, which self-describes as "the world's premiere organization" for Catholic "CEOs, company presidents, managing partners and business owners." Domino's Pizza founder Thomas Monaghan started Legatus in 1987, a year after the economics pastoral was issued. Monaghan went on to found Ave Maria University in Florida.
The Ethics and Public Policy Center was founded in 1976, prior to the pastoral, but with strong religious connections. The neoconservative think tank contributed to the development of Project 2025, the aims of which Musk is fulfilling. Leonard Leo — he of the Federalist Society, tons of dark money and friendship with Busch — is currently a member of the center's board.
….While Busch rails against secularization of society, there is little, if any, suggestion that excessive wealth, vast income disparity and corporate greed have anything to do with it. "We have a right to have wealth," he said in a 2007 talk in which he made an apparent reference to Bill Gates as an example of the kind of philanthropic good that can result from wealth, as if he were the benign standard.
An unfiltered exuberance often accompanies Busch's pronouncements, like the time he referred to a cardinal's presentation on Catholic social teaching tradition as a necessary hearing of "both sides" before introducing the main star of his symposium, billionaire libertarian Charles Koch, referred to by Busch as the "refounder of America."
It is beyond time we take what Busch says seriously. He is not speaking to hear himself. He is trying to fashion a church that conforms to an ideology.